The Parsley massacre (Spanish: el corte "the cutting"; Creole: kout kouto-a "the stabbing"Lauro Capdevila, La dictature de Trujillo : République dominicaine, 1930–1961, Paris, L'Harmattan, 1998) (; ; ) was a mass killing of Haitians living in illegal settlements"possession in fact" or "usucapion": In Haiti, historically, there has not been a solid system of property rights. This has led to a common practice where "the land belongs to whoever occupies it," without the need for formal titles or clear regulations, perpetuating conflicts and disorganized land administration. This phenomenon has a legal description and is known as "possession in fact" or "usucapion" in legal terms. and occupied land in the Dominican Republic's northwestern frontier and in certain parts of the contiguous Cibao region in October 1937. Dominican Army troops from different areas of the country carried out the massacre on the orders of Dominican dictator Rafael Trujillo.
As a result of the massacre, virtually the entire Haitian population in the Dominican frontier was either killed or forced to flee across the border. Many died while trying to flee to Haiti across the Dajabón River that divides the two countries on the island; the troops followed them into the river to cut them down, causing the river to run with blood and corpses for several days. The massacre claimed the lives of an estimated 14,000 to 40,000 Haitian men, women, and children, out of 60,517 "foreign" members of the black population in 1935 meaning one to three fifths of the Haitian population of the country or more may have been killed in the massacre. The name of the massacre comes from reports that Dominican troops interrogated thousands of civilians demanding that each victim say the word "parsley" ( perejil) as a shibboleth. According to the stories, if the accused could not pronounce the word to the interrogators' satisfaction, they were deemed to be Haitians and killed. However, most scholars believe this aspect of the massacre to be mythical.
Trujillo reportedly acted in response to reports of Haitians stealing cattle and crops from Dominican borderland residents. Trujillo commanded his army to kill all Haitians living in the Dominican Republic's northwestern frontier and in certain parts of the contiguous Cibao region.
Between 2 October and 8 October, hundreds of Dominican troops, who came mostly from other areas of the country, poured into the Cibao, and used rifles, machetes, shovels, knives, and bayonets to kill Haitians. Haitian babies were reportedly thrown in the air and caught by soldiers' bayonets, then thrown on their mothers' corpses. Dominican troops beheaded thousands of Haitians, and took others to the port of Montecristi, where they were thrown into the Atlantic Ocean to drown with their hands and feet bound, some with wounds inflicted by the soldiers in order to attract sharks. Survivors who managed to cross the border and return to Haiti told stories of family members being hacked with machetes and strangled by the soldiers, and children bashed against rocks and tree trunks.
The use of military units from outside the region was not always enough to expedite soldiers' killings of Haitians. U.S. legation informants reported that many soldiers "confessed that in order to perform such ghastly slaughter they had to get 'blind' drunk." Several months later, a barrage of killings and repatriations of Haitians occurred in the southern frontier.
Lauren Derby claims that a majority of those who died were born in the Dominican Republic and belonged to well-established Haitian communities in the borderlands. on line copy
Derby explains: "This point is important because, by the Dominican constitution, all those born on Dominican soil are Dominican. If this population was primarily migrants, then they were Haitians, thus making it easier to justify their slaughter. However, our findings indicate that they were legally Dominicans, even if culturally defined as Haitians since they were of Haitian origin." (Derby, p. 508)
Due to inadequate roadways which connect the borderlands to major cities, "Communication with Dominican markets was so limited that the small commercial surplus of the frontier slowly moved toward Haiti."Augelli, 24.
Furthermore, the Dominican government saw the loose borderlands as a liability in terms of possible formation of revolutionary groups that could flee across the border with ease, while at the same time amassing weapons and followers.
In the end, U.S. president Franklin D. Roosevelt and Haitian president Sténio Vincent sought reparations of US$750,000, of which the Dominican government paid $525,000 (US $ in dollars), or around $30 per victim. Due to the corruption deeply embedded within the Haitian bureaucracy however, survivors on average received only 2 cents each. In the agreement signed in Washington, D.C., on 31 January 1938, the Dominican government defended the massacre as a response to illegal immigration by "undesirable" Haitians, and recognized "no responsibility whatsoever" for the killings with Trujillo stating how the agreement established new laws prohibiting migration between Haiti and the Dominican Republic. Trujillo's regime thus used a moment of international inquiry to legitimize his policies.
Thereafter, Trujillo began to develop the borderlands to link them more closely with the main cities and urban areas of the Dominican Republic. These areas were modernized, with the addition of modern hospitals, schools, political headquarters, military barracks, and housing projects—as well as a highway to connect the borderlands to major cities. Additionally, after 1937, quotas restricted the number of Haitians permitted to enter the Dominican Republic, and a strict and often discriminatory border policy was enacted. Dominicans continued to deport and kill Haitians in southern frontier regions—as refugees died of exposure, malaria and influenza.
Despite attempts to blame Dominican civilians, it has been confirmed by U.S. sources that "bullets from Krag rifles were found in Haitian bodies, and only Dominican soldiers had access to this type of rifle." Therefore, the Haitian Massacre, which is still referred to as " el corte" (the cutting) by Dominicans and as " kouto-a" (the knife) by Haitians, was, "...a calculated action on the part of Dominican dictator Rafael Trujillo to homogenize the furthest stretches of the country in order to bring the region into the social, political and economic fold," and rid his republic of Haitians.
Condemnation of the massacres was not limited to international sources, as a number of Trujillo's exiled political opponents also publicly spoke out against the events. In November 1937, four anti-Trujillistas were declared "unworthy Dominicans" and "traitors to the Homeland" for their comments—Rafael Brache, José Manuel Jimenes, Juan Isidro Jimenes Grullón, and Buenaventura Sánchez.Naya Despradel (August 13, 2016), "De Fello Brache a Tom Pérez" , El Caribe. Retrieved March 4, 2017.
The term parsley massacre was used frequently in the English-speaking media 75 years after the event, but most scholars recognize that it is a misconception, as research by Lauren Derby shows that the explanation is based more on myth than on personal accounts.
Haitian President Élie Lescot put the death toll at 12,168; Haitian historian Jean Price-Mars cited 12,136 deaths and 2,419 injuries. The Dominican Republic's interim Foreign Minister put the number of dead at 17,000. Dominican historian Bernardo Vega estimated as many as 35,000.
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Aftermath
Etymology
Number of victims
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